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The kawaiwete and bees

Kawaiwete - the Amazonian honey hunters
The Kawaiwete live in the Xingu Indigenous Park in the Southern Amazon and are one of the many indigenous groups of Amazonia that engage in honey hunting. The Kawaiwete know 37 species of stingless bees that have their own Masters or Spirits. These spirits take care of the bees and regulate both their reproduction and the production of honey. Those who do not show respect to the bees, for example, by talking when collecting honey, can be punished by the spirits. Different bees have different spirits looking after them: the native bees are looked after by Tajuipa, while the Africanized honey bee, which was introduced to Brazil in the last century, is looked after by Maruari.
Honey hunting and beekeeping
The Kawaiwete also believe that all natural resources have spirits. The spirit of the honey is called eirup, meaning “father of the honey” (eit = honey, tup = father). Only shamans have the power to communicate with the spirits and can cure the illnesses they give to humans.
Honey gathering is mainly practiced by men. They either cut down the trees where the bees build their nests to collect the honey, pollen, and bee larvae or use ladders to access the bees’ nests. The collected products are used for food, such as honey juice (Eiry). Honey juice is a mixture of honey, pollen, brood combs, and water. However, the honey of some stingless bees is not consumed because of its taste, toxins or religious taboos. Wax is also used, for example, as glue to seal bags or is burned to keep mosquitos away. Honey is often used for medicinal purposes, such as to cure stomach aches or diarrhoea. In case of fever, honeycombs are rubbed on the skin to lower the temperature. They are also rubbed on the heads of children to scare away evil spirits and increase their ability to find honey in the forest.

Today, the Kawaiwete and other indigenous groups in the Xingu Park also practice beekeeping. Their honey was trademarked as “Mel dos Índios do Xingu” (Xingu Indigenous Honey) in 2001. It was the first indigenous product to be labelled as organic in Brazil. Today, honey is the most important market activity in the Xingu Park, with around 900kg of indigenous honey sold per year. This economic initiative is part of the continuous struggle of different indigenous groups to protect the Xingu Park from continuous deforestation.
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© 2023 BEES FOR PEACE
Bees for Peace acknowledges that it is operating primarily on the traditional territory of the Mississaugas of the Credit, the Anishinabeg, the Chippewa, the Haudenosaunee and the Wendat peoples, in territory covered by Treaty 13 signed with the Mississaugas of the Credit, and the Williams Treaties signed with multiple Mississaugas and Chippewa bands.
  • Home
  • Who We Are
    • Why and How
    • Who Is Bees for Peace
    • Achievements
    • Our Bee Community
  • Our Projects and Events
    • Summer Camps
    • Paths of Peace
    • Our Talks
  • Bee Protection Made Easy
    • Bees and Other Pollinators
    • Bee Hotels
    • Pollinator Gardens
    • COVID-19 and Community
  • Finding Value in the Web of Life
    • Bees in Religious and Cultural Traditions >
      • Buddhism and Bees
      • Christianity and Bees
      • The Gurung and Bees
      • Hinduism and Bees
      • Islam and Bees >
        • Unani medicine
      • Judaism and Bees
      • The Kawaiwete and Bees
      • The Mayas and Bees
      • The Ogiek and Bees
      • Bees in Indigenous Cultures
    • Web of Life >
      • Buddhism and Nature
      • Christianity and Nature
      • Hinduism and Nature
      • Islam and Nature
      • Judaism and Nature
      • Sikhism and Nature
      • The Golden Rule
    • Faith and Environmentalism >
      • Bees for Peace Israel
      • Islamic Help
  • Join us!
    • Contact and Privacy
    • Get Involved!